Wednesday, October 29, 2008

PUTTING GOD ON THE MARGIN


It used to be–at least early in my lifetime, there were few that disputed the truthfulness of the Gospels or their origin. In fact "Gospel Truth" was commonly used for describing the degree of truthfulness. No more. We live in a new age.

One thing that this age could be called is an age of information. Computers and the internet have created a global access and market for information and ideas–and done it on an exponential scale.. Personally I find that exciting. All this information resource and the marketing of it has opened an access to vast new horizons. Now there’s a forum to share the good news of Christ on a world-wide scale. Also these blogs are really a God-send. They enable a writer to share the Gospel in a deliberate and logical way–and offer it in bite-size portions.

However, there is a dark side–I don’t mean porno. I believe the widening horizon and the availability of comparative religious information has shrunk some people’s faith in the truth of the Gospels. I believe this is from marginlizing God and the Christian Walk.

So no more do people use the phrase "Gospel Truth. Perhaps that is an indication of where the American culture is now a post-Christian culture or even a return to the Roman pagon religious state.

I wonder if this present age isn't kind of a transition age.

Some schools are producing a political class that could easily classify Christianity as a hate-crime

Monday, October 27, 2008

1 Corinthians 2: 4And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, 5that your faith should not be in the wisdom of men but in the power of God.
6However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. 7But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory,
The only way to learn a language is to immerse yourself in the people–in the culture. It is not simply knowing the syntax or propositional truths, but it must involve the experiential from other Christians. This is done in the Church Community–the Church. "
Paul exhorts each of us as Christians to present ourselves entirely to the Lord.
Romans 12
1I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
I know that when I pursued a career in the Forest Service 40 years ago, I was margnlizing God and slowly being forced into the mold that was not of God. Giving myself to Christ and getting into the environment of Multnomah School of the Bible and the School’s students revived me spiritually. Those experiences formed me into a definite spiritual mold that has lasted through 40 years–including 25 years of pastoring churches.
Romans 8:
28And we know that all things work together for good to those who love God, to those who are the called according to His purpose. 29For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.

Sunday, June 22, 2008

THE JOHN RYLAND'S FRAGMENT SHOWS PARTS OF VERSES 31- 33, AND 37-38 OF JOHN'S GOSPEL, THE 18TH CHAPTER.

"Pilate said to Him, You are the King of the Jews?’‘ Verse 31
"Jesus answered, "My kingdom is not of this world....You sau correctly that I am a king...I have come to bear witness of the truth. Everyone who is of the truth hears My voice." Verse 37

Saturday, June 21, 2008


WHAT ABOUT THE APOSTLE JOHN AND HIS WRITINGS?

WHAT ABOUT THE APOSTLE JOHN AND HIS WRITINGS?
Can you believe that John really wrote the Gospel and letters, and told the truth?
God does want the believer to believe, but He also provides anchors to hook our belief and trust onto.
A fragment of John’s Gospel, chapter 18, was found deep in Egypt, which dates back to mid 100 AD. That means that John’s writings had spread hundreds of miles in spite of persecution and opposition, in just a few decades after Jesus’ death and resurrection, and much less time after John’s death. It is generally recognized the John lived into his 90s.
Fragment of St John's Gospel: rectoChapter 18, verses 31...33
P. Ryl. Gk. 457. Fragment of a leaf of a papyrus codex, 8.-9 x 5.8 em.; text 6.4 x 6 em.; upper margin and part of inner margin preserved. Written in dark ink on papyrus-light in colour and of good quality. On verso a kollema or perhaps part of a strengthening strip to cover the fold of the sheet. First half of the second century.
The John. Rylands University Library, The University of Manchester, Oxford Road, Manchester, - M13 9PP; UK.
I Contact details I Feedback
The University of Manchester, Royal Charter Number: RC000797

St John fragment
Greek papyri in the John Rylands Library
An unpublished fragment of the fourth gospel
Fragment of St. John's gospel. Larger versions of both sides, recto and verso are available.This small fragment of St. John's Gospel, less than nine centimetres high and containing on the one side part of verses 31-33, on the other of verses 37-38 of chapter xviii is one of the collection of Greek papyri in the John Rylands Library, Manchester.
It was originally discovered in Egypt, and may come from the famous site of Oxyrhynchus (Behnesa), the ruined city in Upper Egypt where Grenfel and Hunt carried out some of the most startling and successful excavations in the history of archaeology; it may be remembered that among their finds of new fragments of Classical and Christian literature were the now familiar "Sayings of Jesus".


St John fragment
An unpublished fragment of the fourth gospel
"The importance of this fragment is quite out of proportion to its size, since it may with some confidence be dated in the first half of the second century A.D., and thus ranks as the earliest known fragment of the New Testament in any language.
It provides us with invaluable evidence of the spread of Christianity in areas distant from the land of its origin; it is particularly interesting to know that among the books read by the early Christians in Upper Egypt was St. John's Gospel, commonly regarded as one of the latest of the books of the New Testament.
Like other early Christian works which have been found in Egypt, this Gospel was written in the form of a codex, i.e. book, not of a roll, the common format for non-Christian literature of that time."

Thursday, June 19, 2008

JOHN THE APOSTLE ON THE WORD.

JOHN THE APOSTLE QUOTES JESUS CHRIST AS SAYING THIS IN JOHN14:1-4:

"Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many £mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know."

THIS PASSAGE WITH STRONG'S EXHAUSETIVE CONCORDANCE NUMBERS:
1Let not yourG5216 heartG2588 be troubledG5015: ye believeG4100 in GodG2316, believeG4100 alsoG2532 in me.

ANALYSIS OF THE GREEK WORDS:
"TROUBLED" G5015 tarassoô tar-as'-so Of uncertain affinity; to stir or agitate (roil water):—trouble.

"BELIEVE" G4100 pisteuoô pist-yoo'-o From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one’s spiritual well being to Christ):—believe (-r), commit (to trust), put in trust with.

The same Greek word (pisteuosj ) is used in both cases of "believe."

JOHN14:2
In my Father’sG3962 houseG3614 are manyG4183 mansionsG3438: ifG1490 it were not so, I would have toldG2036 you.

"Mansions" G3438 moneô mon-ay'
From G3306; a staying, that is, residence (the act or the place):—abode, mansion.

"...If it were not so, I would have told you."

This self-affirmation of the truth of Jesus Christ’s statement leave little room for speculation. Either Jesus is telling the truth or He’s not.
Jesus also makes an enormous assertion, to say: "...believe in God also (and) in me believe. (Word position in the Greek sentence.)--if Jesus Christ is not equal to God.
Normally, word position in a sentence is not as significant in the Greek language as in English, but the Greeks added strength to their meanings by putting the preposition in the front of the phrase.
"A mere man (if a good man)would never have connected his name with that of God's as Christ does. Moses never said, "Believe in God, believe also in me." Whitelaw in "The Gospel of John

WORD ABOUT THE BIBLE

I believe that the Bible is to be understood and received in the plain and obvious meaning of its passages; since I cannot persuade myself that a book intended for the instruction and conversion of the whole world, should cover its true meaning is such mystery and doubt, that none but critics and philosophers can discover it.
Daniel Webster: Confession of Faith